The power of the priesthood in us today must be called upon and we must even love those who despitefully use us and keep our minds sound as the Apostle Paul advised Timothy. Vairāgya (वैराग्य) refers to “(1) Detachment from this world (2) Spiritual discipline involving voluntary austerities to achieve detachment from the objects of the senses”. [See 2 Timothy 1:7.] To develop disinterest towards the subjects of the sensual and physical pleasures is detachment. आत्म्याला शांती मिळो address as 'aatmyaalaa shaanti Milo'. Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). While the Prophet Joseph Smith was facing great adversity in Liberty Jail, he received the comforting revelations that became sections 121 and 122 of the Doctrine and Covenants. 2 Popularly. Vairāgya (वैराग्य).—Detachment and devotion to jñāna; leads to purification of body and mind. And what’s the rock? … He suffered more than we can ever imagine. … What may seem for the moment to be a tragedy may, as we see the whole picture from the beginning to the end, in the wisdom of our Father, be for one of the great blessings instead of a tragic ending as we have supposed.11, Every soul that walks the earth, you and I, all of us—whether rich or poor, whether good or bad, young or old—every one of us is going to be tested and tried by storms of adversity, winds that we must defend ourselves against. The Lord said. The Prophet Joseph [Smith] … was worried because of depredations against the Saints and in the midst of his troubles you remember he cried out, “O God, how long shall it be before thine eyes shall see and thine ears hear the piteous cries of the Saints and avenge their wrongs on the heads of their enemies?” [See D&C 121:1–6.] ], So, we must be refined; we must be tested in order to prove the strength and power that are in us.6, Guided by faith taught by the word of God, we view life as a great process of soul-training. Thought of immorality (dauḥśīlyacitta) < [Part 4 - Avoiding evil minds], Bhajana-Rahasya (by Srila Bhaktivinoda Thakura Mahasaya), Text 24 < [Chapter 2 - Dvitīya-yāma-sādhana (Prātaḥ-kālīya-bhajana)], Text 14 < [Chapter 2 - Dvitīya-yāma-sādhana (Prātaḥ-kālīya-bhajana)], Text 38 < [Chapter 2 - Dvitīya-yāma-sādhana (Prātaḥ-kālīya-bhajana)], archive.org: Shiva Purana - English Translation, Cologne Digital Sanskrit Dictionaries: The Purana Index, Encyclopedia of Jainism: Tattvartha Sutra 7: The Five Vows, DDSA: The Molesworth Marathi and English Dictionary, DDSA: The Aryabhusan school dictionary, Marathi-English, DDSA: The practical Sanskrit-English dictionary, कामं प्रकृति- वैराग्यं सद्यः शमयितुं क्षमः (, Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary, Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary, Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary, Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary. If the enjoyment is through the wealth acquired by other means, the result is the increase of passion alone”. vairāgya (वैराग्य).—n S Absence of worldly desire or passion. ), Thus schooled and drilled for the contest with the powers of darkness and with spiritual wickedness, we may be “troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed.” (2 Corinthians 4:8–9. The Teachings of Harold B. Lee, 69–70. ...] freedom from all worldly desires, indifference to worldly objects and to life, asceticism, [Upaniṣad; Mahābhārata etc.]. We truly must expect to live with that inner peace born from applying the gospel of Jesus Christ in the world of trouble and calamity. Now, He didn’t say it was His purpose that all His children should live here upon the earth in the lap of luxury, with wealth and ease and they should have no pain and no sorrow. 4. Vairāgya (non-attachment) is the outcome of enjoyment. I’m a much older man than you. And then my heart cried out, ‘I want to die; I don’t want to live; I want to hear her voice.’ But I didn’t die, and I didn’t hear her voice. [distich] 90. Dont forget to share this with your friend and dear one. Failure of the heart may come upon men in part out of despair and significantly it will come in a time when the love of men shall wax cold. wisdomlib - the greatest source of ancient and modern knowledge; Like what you read? This gives vairāgya a general meaning of ascetic disinterest in things that would cause attachment in most people. He acknowledged in general conference in 1967: “I have had to submit to some tests, some severe tests, before the Lord, I suppose to prove me to see if I would be willing to submit to all things whatsoever the Lord sees fit to inflict upon me, even as a little child does submit to its father.” [See Mosiah 3:19. I invite you therefore, to humble yourselves … and with prayerful hearts dare to believe all that the holy prophets have taught us of the gospel from the Holy Scriptures from the beginning.13. लाकडाचा हीर पाहून त्यानुसार कापणे as 'Lakdachaa hir paahun tyanusaar kaapne', निरुपयोगी म्हातारा घोडा as 'Niropyogi Mhataara ghoda', समुद्रातील (खाडीतील) विशेष खवळलेला भाग as 'Samudratil khavlelaa bhaag', may his soul rest in peace meaning in marathi. Add your comment or reference to a book if you want to contribute to this summary article. )7, One who has a testimony of the purpose of life sees the obstacles and trials of life as opportunities for gaining the experience necessary for the work of eternity. …, If face to face with death, such a one will not fear if his feet have been “shod with the preparation of the gospel of peace,” [Ephesians 6:15] and those who lose their loved ones will have the faith of Moroni, the captain of the army, who declared, “For the Lord suffereth the righteous to be slain that his justice and judgment may come upon the wicked; therefore ye need not suppose that the righteous are lost because they are slain; but behold, they do enter into the rest of the Lord their God.” (Alma 60:13)8, Listen to the Master’s lesson in human horticulture—“Every branch that beareth fruit must be purged [or pruned] that it might bring forth more fruit” (see John 15:2). …. Vairāgya (वैराग्य) refers to “non-attachment”, according to the Śivapurāṇa 1.13.—Accordingly, “from virtue wealth is derived and from wealth enjoyment. Yes, we too have to be tried and tested by poverty, by sickness, by the death of loved ones, by temptation, sometimes by the betrayal of supposed friends, by affluence and riches, by ease and luxury, by false educational ideas, and by the flattery of the world. With that in mind, I began to see the meaning of this scripture. Glossary page from Śrīmad-Bhagavad-Gītā). Vairāgya roughly translates as dispassion, detachment, or renunciation, in particular renunciation from the pains and pleasures in the material world (Maya). What are our sources of safety and peace during times of adversity? 1973, 2. “A Message to Members in the Service,” Church News, 2 Dec. 1972, 3. It is also the main topic of Mokṣopāya or Yoga Vasistha. Under the ever-watchful eye of a loving Father, we learn by “the things which we suffer,” we gain strength by overcoming obstacles, and we conquer fear by triumphant victory in places where danger lurks [see Hebrews 5:8]. When he is disappointed in love, he does not commit suicide. Here's how you say it. In what ways is adversity a blessing in our lives? Vairāgya (वैराग्य).—Renunciation; detachment from matter and engagement of the mind in spirit. Or this is your first search on, in marathi and Full translation meaning of, . We will have already dawdled away our strength.18, A businessman in Atlanta, Georgia, with whom I have been associated … was trying to comfort me through a devastating loss; he took me aside and he said to me, “Now, I want to tell you something. And if you can pass it, there isn’t any other test that you won’t be able to pass.”, Somehow, as I rode home on the plane that night, there was peace, and for the first time I began to walk out of the shadows. Vairāgya (वैराग्य).—[neuter] losing colour or turning pale; absence of passion, indifference, repugnance. In the closing of the Sermon on the Mount, you remember, the Master gave a parable. Why is everyone—both the righteous and the unrighteous—subjected to trials and adversities? Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The term vairāgya appears three times in the Bhagavad Gita (6.35, 13.8, 18.52) where it is recommended as a key means for bringing control to the restless mind. For sometimes, as Isaiah put it, from out of the briar bush may come forth a beautiful myrtle tree [see Isaiah 55:13]. आत्म्याला शांती मिळो address as 'aatmyaalaa shaanti Milo'. … Fear not what man can do, for God shall be with you forever and ever.” (D&C 122:8, 9), I came to a time in life when I had to apply that to myself. The Son of Man went through all of these.10, The purpose of our being here is clearly spelled out in the Lord’s revelation to Moses. Another important text on renunciation is Vairāgya shataka or "100 verses of Renunciation", a part of the Śatakatraya collection by Bhartṛhari. But, he said, “Thus I will become a … polished shaft in the quiver of the Almighty.” [History of the Church, 5:401. Despondency, 235, 11. Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin. He lives above his world and never loses sight of the goal of his salvation.”3, “The path to [exaltation] is rugged and steep. Vigraha means something in Hinduism, Sanskrit, Jainism, Prakrit, Marathi. What greater success could there be than to have all that God has?”4, There is a refining process that comes through suffering, I think, that we can’t experience any other way than by suffering. If we do not, we will be rendered ineffective. Vairagya means something in Hinduism, Sanskrit, Jainism, Prakrit, Marathi. When loved ones die, he doesn’t despair; when he loses a coveted contest, he doesn’t falter; when war and destruction dissipate his future, he doesn’t sink into a depression. The forces of evil cloud the path with many foggy deterrents, often trying to detour us in misleading trails. Teachings of Presidents of the Church: Harold B. Lee, Chapter 3: The Lamb Slain from the Foundation of the World, Chapter 4: The First Principles and Ordinances of the Gospel, Chapter 5: Walking in the Light of Testimony, Chapter 6: To Hear the Voice of the Lord, Chapter 7: The Scriptures, “Great Reservoirs of Spiritual Water”, Chapter 8: Joseph Smith, Prophet of the Living God, Chapter 9: Heeding the True Messenger of Jesus Christ, Chapter 10: Loving, Faithful Priesthood Service, Chapter 11: Priceless Riches of the Holy Temple, Chapter 12: The Divine Purpose of Marriage, Chapter 13: Teaching the Gospel in the Home, Chapter 15: The Righteous Influence of Mothers, Chapter 18: Providing in the Lord’s Way, Chapter 23: The Resurrection, an Anchor to the Soul, “Chapter 22: Peace Be unto Thy Soul,” Teachings of Presidents of the Church: Harold B. Lee (2011), 206–15, “Chapter 22,” Teachings: Harold B. Lee, 206–15.