Saint Thomas Aquinas, S. Its mandate of charity encompasses all dimensions of existence, all individuals, all areas of community life, and all peoples. 159. The minority – ordained ministers – are at their service. Here they find strength from God to bear the weariness and the suffering in their lives. Found inside – Page 173She continues in describing the importance of this year in the preparation for the First Holy Communion sacrament, highlighting that it is “the big year.” The mother was concerned about her daughter's social inclusion in the class and ... Jn 3:1-15). Communion of Saints: The unity in Christ of all the redeemed, those on earth and those who have died. Found inside – Page 16First Holy Communion Attire There are many customs related to the clothes children wear for their First Holy Communion. Boys typically wear a white suit or a blue suit with a white tie. A gold chalice pin may be worn on the tie. No to a financial system which rules rather than serves, 57. Formal nominalism has to give way to harmonious objectivity. This is certainly what mission means”. We are in an age of knowledge and information, which has led to new and often anonymous kinds of power. The Saviour was born in a manger, in the midst of animals, like children of poor families; he was presented at the Temple along with two turtledoves, the offering made by those who could not afford a lamb (cf. The content of the first proclamation has an immediate moral implication centred on charity. 101. The Church, in her maternal concern, tries to help them experience a conversion which will restore the joy of faith to their hearts and inspire a commitment to the Gospel. The dignity of the human person and the common good rank higher than the comfort of those who refuse to renounce their privileges. [137] Evangelization demands familiarity with God’s word, which calls for dioceses, parishes and Catholic associations to provide for a serious, ongoing study of the Bible, while encouraging its prayerful individual and communal reading. A small step, in the midst of great human limitations, can be more pleasing to God than a life which appears outwardly in order but moves through the day without confronting great difficulties. Faithful to the Lord’s gift, it also bears fruit. 81. She is the friend who is ever concerned that wine not be lacking in our lives. [80] Through her evangelizing activity, she cooperates as an instrument of that divine grace which works unceasingly and inscrutably. Evangelization should stimulate a desire for this growth, so that each of us can say wholeheartedly: “It is no longer I who live, but Christ who lives in me” (Gal 2:20). To give but one example, in the dialogue with our Orthodox brothers and sisters, we Catholics have the opportunity to learn more about the meaning of episcopal collegiality and their experience of synodality. An attractive image makes the message seem familiar, close to home, practical and related to everyday life. 261. In this perspective, ecumenism can be seen as a contribution to the unity of the human family. In doing so, however, they must always remember that the Church and theology exist to evangelize, and not be content with a desk-bound theology. An attitude of openness in truth and in love must characterize the dialogue with the followers of non-Christian religions, in spite of various obstacles and difficulties, especially forms of fundamentalism on both sides. [42] The other sciences also help to accomplish this, each in its own way. Given in Rome, at Saint Peter’s, on 24 November, the solemnity of Our Lord Jesus Christ, King of the Universe, and the conclusion of the Year of Faith, in the year 2013, the first of my Pontificate. As believers, we also feel close to those who do not consider themselves part of any religious tradition, yet sincerely seek the truth, goodness and beauty which we believe have their highest expression and source in God. Whenever we make the effort to return to the source and to recover the original freshness of the Gospel, new avenues arise, new paths of creativity open up, with different forms of expression, more eloquent signs and words with new meaning for today’s world. Found inside – Page 32Girls sharing Communion for the first time traditionally wear a white dress and veil. But the tradition is fairly recent, and the garment is not required. The origins of this custom are not clear. References to white First Communion ... Christ, risen and glorified, is the wellspring of our hope, and he will not deprive us of the help we need to carry out the mission which he has entrusted to us. We want to be a grateful parish first to God for all His blessings. Even if many are now involved in the lay ministries, this involvement is not reflected in a greater penetration of Christian values in the social, political and economic sectors. True openness involves remaining steadfast in one’s deepest convictions, clear and joyful in one’s own identity, while at the same time being “open to understanding those of the other party” and “knowing that dialogue can enrich each side”. How good it is when priests, deacons and the laity gather periodically to discover resources which can make preaching more attractive! The Lord and his people speak to one another in a thousand ways directly, without intermediaries. 28. 188, a. 216. Education and catechesis are at the service of this growth. 100. Demands that the legitimate rights of women be respected, based on the firm conviction that men and women are equal in dignity, present the Church with profound and challenging questions which cannot be lightly evaded. Communion of Saints: The unity in Christ of all the redeemed, those on earth and those who have died. In any case, if it does draw attention to something negative, it will also attempt to point to a positive and attractive value, lest it remain mired in complaints, laments, criticisms and reproaches. [20] John Paul II, Post-Synodal Apostolic Exhortation Christifideles Laici (30 December 1988), 32: AAS 81 (1989) 451. But we do so not from a sense of obligation, not as a burdensome duty, but as the result of a personal decision which brings us joy and gives meaning to our lives. 170. 22. We must examine this more closely in order to enter into a dialogue like that of our Lord and the Samaritan woman at the well where she sought to quench her thirst (cf. Preachers often use words learned during their studies and in specialized settings which are not part of the ordinary language of their hearers. 234. Saint Paul tells us in the people of God, in the Church, “there is neither Jew or Greek... for you are all one in Christ Jesus” (Gal 3:28). The Lord wants to make use of us as living, free and creative beings who let his word enter their own hearts before then passing it on to others. Mary is able to recognize the traces of God’s Spirit in events great and small.
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